\u00c9conomie 0 n\u2019est pas un slogan, un logo, une recette encore moins un manifeste. \u00c9conomie 0 n\u2019est pas la n\u00e9gation de l\u2019\u00e9conomie.<\/p>\n\n\n\n
Jusqu\u2019\u00e0 pr\u00e9sent l\u2019\u00e9conomie a \u00e9t\u00e9 con\u00e7ue en termes de + et de -, de profits et de pertes, de bilans, construisant une temporalit\u00e9: une attente, espoir et menace tout \u00e0 la fois selon l\u2019action projet\u00e9e. On aura beau expliquer que l\u2019\u00e9conomie se limite \u00e0 une approche objective et chiffr\u00e9e, il semble bien difficile de la distinguer d\u2019une machinerie des affects.<\/p>\n\n\n\n
\u00c9conomie 0 est un concept permettant de d\u00e9crire certains ph\u00e9nom\u00e8nes contemporains o\u00f9 les d\u00e9penses et les gains sont \u00e9quilibr\u00e9s et pour ainsi dire s\u2019annulent. La production artistique en est le champ d\u2019application privil\u00e9gi\u00e9 mais non-exclusif.<\/p>\n\n\n\n
\u00c9conomie 0 ne s\u2019oppose donc pas au lib\u00e9ralisme \u00e9conomique, \u00e0 la mondialisation. Nous savons combien la critique est int\u00e9gr\u00e9e d\u2019avance par le syst\u00e8me d\u00e9nonc\u00e9 qui se nourrit de telles dialectiques. Nous savons combien critique et critiqu\u00e9 se valident l\u2019un l\u2019autre par un jeu crois\u00e9. Nous savons combien toutes contre-propositions au pouvoir dominant est un reflet de son emprise, une justification de sa position, nous qui sommes dans des d\u00e9mocraties repr\u00e9sentatives (mimesis).<\/p>\n\n\n\n
Mais que faut-il alors entendre par \u00ab neutralisation \u00bb? Qu\u2019est-ce que le neutre appliqu\u00e9 \u00e0 l\u2019espace \u00e9comomique? Il s\u2019agit simplement d\u2019une mani\u00e8re de s\u2019organiser afin que nous ne soyons ni \u00e0 l\u2019int\u00e9rieur ni \u00e0 l\u2019ext\u00e9rieur du syst\u00e8me des \u00e9changes. Cette logique du \u00ab ni ni \u00bb n\u2019est pas une mani\u00e8re de suspendre l\u2019\u00e9conomie, encore moins de la d\u00e9noncer, il ne s\u2019agit pas d\u2019une attitude passive mais la mise en place de strat\u00e9gies du neutre.<\/p>\n\n\n\n
Les pertes et les profits mesurent et construisent des affects, crainte et satisfaction, attente ou pr\u00e9cipitation, d\u00e9fense ou pr\u00e9dation. Ces affects diminuent la puissance des flux et des devenirs en retenant, en d\u00e9livrant et en identifiants (\u00ab c\u2019est mon flux \u00bb ou \u00ab c\u2019est ton flux \u00bb).<\/p>\n\n\n\n
Avec l\u2019\u00e9conomie 0 il s\u2019agit de laisser les flux couler. Extraction, coupure, d\u00e9codage et encodage des flux sont des fonctions de production non de bilan. Le bilan arr\u00eate l\u2019\u00e9coulement con\u00e7u comme une h\u00e9morragie \u00e0 soigner.<\/p>\n\n\n\n
Le cr\u00e9dit organise les pertes (humaines) au profit de b\u00e9n\u00e9fices (banquaires). Le cr\u00e9dit soumet les existences au r\u00e9gime abstrait de l\u2019id\u00e9e de valeur. L\u2019\u00e9conomie 0 n\u2019est pas une \u00e9conomie a minima, une \u00e9conomie de simple subsistance. Les flux d\u00e9pens\u00e9s peuvent \u00eatre importants, peu importe puisqu\u2019il n\u2019y aura ni perte ni gain, ni d\u00e9ception ni satisfaction, nulle esp\u00e9rance en un avenir meilleur ou pire, nul messianisme donc, simplement le pr\u00e9sent de ce qui est
\neffectivement produit.<\/p>\n\n\n\n
De ce fait la question de la valeur (donc de la perte) ne se pose plus simplement. La valeur \u00e9conomique \u00e9tait fonction d\u2019un rapport de pouvoir: gagnant ou perdant, cr\u00e9diteur ou d\u00e9biteur. La perte est encore une possibilit\u00e9 n\u00e9gative de gain et le gain une possibilit\u00e9 de perte (ce que j\u2019ai gagne je peux le perdre). L\u2019\u00e9conomie 0 brouille cette r\u00e9versibilit\u00e9 et la notion m\u00eame de valeur et d\u2019\u00e9change. Elle replace l\u2019\u00e9conomie sur le plan d\u2019un symbole secondaire d\u00e9riv\u00e9 d\u2019une intention typologique de pouvoir. Le concept de part maudite (G. Bataille) n\u2019est plus suffisant pour comprendre le devenir du lib\u00e9ralisme. Il y a en elle quelque chose de lointain et d\u2019exotique, une forme de romantisme \u00e0 tonalit\u00e9 christique: don absolu de quelque chose en dehors de la valeur. La dissipation d\u2019une \u00e9nergie sur le socius propos\u00e9e par la part maudite est quelque chose d\u2019appr\u00e9ci\u00e9 par le lib\u00e9ralisme \u00e9conomique car elle se rattache aux loisirs qui d\u00e9tendent les corps, les suspendent, les palpitent. La part maudite est une partie \u00e0 part de l\u2019\u00e9conomie. L\u2019\u00e9conomie 0 n\u2019est pas au dehors, elle ne suspend rien.<\/p>\n\n\n\n
–<\/p>\n\n\n\n
Economy 0 is not a slogan, a logo, a recipe and even less a manifesto. Economy 0 is not the negation of the economy.<\/p>\n\n\n\n
Until now, the economy has been conceived in terms of + and -, profits and losses, balance sheets, building a temporality: an expectation, a hope and a threat at the same time, depending on the projected action. No matter how well one explains that the economy is limited to an objective and quantified approach, it seems very difficult to distinguish it from a machinery of affects.<\/p>\n\n\n\n
Economy 0 is a concept allowing to describe certain contemporary phenomena where the expenses and the gains are balanced and so to speak cancel each other out. The artistic production is the privileged but non-exclusive field of application.<\/p>\n\n\n\n
Economy 0 is therefore not opposed to economic liberalism, to globalization. We know how much the criticism is integrated in advance by the denounced system that feeds on such dialectics. We know how much critic and criticized validate each other by a crossed game. We know how much all counter-proposals to the dominant power is a reflection of its hold, a justification of its position, we who are in representative democracies (mimesis).<\/p>\n\n\n\n
But what is to be understood by \u00ab\u00a0neutralization\u00a0\u00bb? What is the neutral applied to the ecomic space? It is simply a way of organizing ourselves so that we are neither inside nor outside the system of exchanges. This logic of \u00ab\u00a0neither nor\u00a0\u00bb is not a way of suspending the economy, even less of denouncing it, it is not a passive attitude but the implementation of strategies of the neutral.<\/p>\n\n\n\n
Losses and profits measure and construct affects, fear and satisfaction, expectation or haste, defense or predation. These affects diminish the power of the flows and of the becomings by retaining, by delivering and by identifying (\u00ab\u00a0it is my flow\u00a0\u00bb or \u00ab\u00a0it is your flow\u00a0\u00bb).<\/p>\n\n\n\n
With the economy 0 it is a question of letting the flows flow. Extracting, cutting, decoding and encoding flows are functions of production, not of balance. The balance sheet stops the flow, conceived as a hemorrhage to be treated.<\/p>\n\n\n\n
Credit organizes (human) losses for the benefit of (bank) profits. Credit subjects existences to the abstract regime of the idea of value. Economy 0 is not an economy a minima, an economy of simple subsistence. The flows spent can be important, it doesn’t matter because there will be no loss or gain, no disappointment or satisfaction, no hope in a better or worse future, no messianism therefore, simply the present of what is
effectively produced.<\/p>\n\n\n\n
As a result, the question of value (and therefore of loss) is no longer simply posed. Economic value was a function of a power relationship: winner or loser, creditor or debtor. Loss is still a negative possibility of gain and gain a possibility of loss (what I have gained I can lose). The zero economy blurs this reversibility and the very notion of value and exchange. It places the economy on the level of a secondary symbol derived from a typological intention of power. The concept of the cursed part (G. Bataille) is no longer sufficient to understand the future of liberalism. There is in it something distant and exotic, a form of romanticism with a Christian tone: absolute gift of something outside of value. The dissipation of energy on the socius proposed by the cursed part is something appreciated by the economic liberalism because it is related to the leisure that relaxes the bodies, suspends them, palpitates them. The cursed part is a separate part of the economy. The economy 0 is not outside, it does not suspend anything.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00c9conomie 0 n\u2019est pas un slogan, un logo, une recette encore moins un manifeste. \u00c9conomie 0 n\u2019est pas la n\u00e9gation de l\u2019\u00e9conomie. Jusqu\u2019\u00e0 pr\u00e9sent l\u2019\u00e9conomie a \u00e9t\u00e9 con\u00e7ue en termes de + et de -, de profits et de pertes, de bilans, construisant une temporalit\u00e9: une attente, espoir et menace tout \u00e0 la fois selon…<\/p>\n","protected":false},"author":1,"featured_media":4071,"template":"","meta":[],"portfolio_category":[28,21],"portfolio_tag":[202],"_links":{"self":[{"href":"https:\/\/incident.net\/index.php?rest_route=\/wp\/v2\/portfolio\/3917"}],"collection":[{"href":"https:\/\/incident.net\/index.php?rest_route=\/wp\/v2\/portfolio"}],"about":[{"href":"https:\/\/incident.net\/index.php?rest_route=\/wp\/v2\/types\/portfolio"}],"author":[{"embeddable":true,"href":"https:\/\/incident.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"version-history":[{"count":9,"href":"https:\/\/incident.net\/index.php?rest_route=\/wp\/v2\/portfolio\/3917\/revisions"}],"predecessor-version":[{"id":4907,"href":"https:\/\/incident.net\/index.php?rest_route=\/wp\/v2\/portfolio\/3917\/revisions\/4907"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/incident.net\/index.php?rest_route=\/wp\/v2\/media\/4071"}],"wp:attachment":[{"href":"https:\/\/incident.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3917"}],"wp:term":[{"taxonomy":"portfolio_category","embeddable":true,"href":"https:\/\/incident.net\/index.php?rest_route=%2Fwp%2Fv2%2Fportfolio_category&post=3917"},{"taxonomy":"portfolio_tag","embeddable":true,"href":"https:\/\/incident.net\/index.php?rest_route=%2Fwp%2Fv2%2Fportfolio_tag&post=3917"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}